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Eleventh Hour at the Manila Bulletin

Eleventh Hour: Lighting communities and becoming beacons of hope

Eleventh Hour: Lighting communities and becoming beacons of hope

By Mark Napao

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Imagine living your life with no lights, no phones, and no internet connection.

As tragic as it may sound, this is the reality of about 1.6 million Filipino households and around 12,000 sitios (small communities) in the country with no access to electricity. These unelectrified communities are part of the marginalized population—communities that are rural and remote with lagging economic growth. Members of these communities need to travel long distances and terrains to access social services and to buy kerosene lamps or car batteries just for light.

Consequently, more than power deficiency, the bigger problem in these areas is that the people’s hope for a better life is also dim. This is also the reason why Solar Hope was born—to provide solar, environment-friendly, and other sustainable solutions to marginalized communities across the country. The road to this advocacy, however, was not easy.

On Dec. 1, 2017, Solar Hope was founded as a positive outcome of my struggle with depression diagnosed earlier that year. Battling against my condition that nearly pushed me on the verge of giving up my life, I joined an outreach to support a Badjao community in Batangas. What I thought was an opportunity to help became, instead, an avenue for the community to help me realize my sense of purpose.

Piece by piece, I regained my passion for reaching out to other people. Today, Solar Hope is composed of a team of passionate and dedicated young professionals and students who seek to provide solar energy and sustainable solutions to marginalized communities. We empower community champions and their volunteers toward climate action through renewable energy.

Our approach is to conduct community engagement and consultation with our beneficiary communities first. Following these activities, our team will work closely with the community leaders, local teachers, and barangay officials, to develop and implement sustainable community development projects that will address the needs of their communities.

In Solar Hope, we believe that the success of every project lies in the robust collaboration of partners, volunteers, donors, and communities. Working together, combining initiatives and resources, is the key to more sustainable community development.

Solar Hope’s core project is Project Tanglaw, which is devoted to lighting homes and improving lives through solar lamps and solar home systems. Since 2017, we have adopted nine communities, lighted 1,253 homes with solar systems, empowered 1,516 beacons of hope, and avoided an estimated 185,868 kg of CO2 emissions through Tanglaw Batches 1 to 4. Our beneficiary communities are indigenous people communities located in Region IV, ranging from the mountains of Dumagats in Rizal to the farthest remote sitios of Mangyans in Occidental Mindoro. Currently, we are also providing solar and relief goods in areas in Visayas and Mindanao affected by Typhoon Odette.

Through the years, we have received many amazing stories from our Tanglaw beneficiaries and partners. One story was from Tanglaw Batch 1, wherein the locals cried when all the solar lights were lit as they never imagined their community could be that bright. Another story was from a Dumagat family that received a solar home system during the pandemic. They were very grateful not only because their children could now answer their modules at night, but also because the solar home systems enabled them to have a daily saving of P10 that was previously used to buy kerosene lamps.

These are just some inspiring feedbacks we’ve come across in doing what we do. Our work, however, is far from over. As long as there is a community without access to energy and sustainable community solutions, we in Solar Hope will continue our mission of lighting communities, changing lives, and giving hope. 

To learn more about how you could become a beacon of hope, either by volunteering, sharing your skills and expertise, or sponsoring our initiatives, visit our website: www.solarhope.org.ph. You can also follow us on Facebook at www.facebook.com/SOLARHopeMovement/.

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ABOUT THE AUTHOR 
 
John Mark Napao is the president and founder of Solar Hope, a non-government organization that aims to provide solar and sustainable solutions to marginalized communities in the Philippines. To support his daily living and his organization, he also works as a Transmission Line and Substation Lead Specialist at National Grid Corporation of the Philippines. He is also a Climate Reality Leader, an advocate, and an inspirational speaker. His life mission is to give hope and light to the lives and houses of the Filipino people.
 

ABOUT ELEVENTH HOUR

This article was originally published on The Climate Reality Project Philippines’ weekly column for the Manila Bulletin called Eleventh Hour.

This column serves a digital space to discuss our organization’s work on supporting the country’s just transition into a clean, affordable, and self-sufficient energy system; advancing sustainable urban mobility to highlight the issues of equity and democracy; and raising public awareness about the need to phase out single-use plastics. It also serves as a platform for Pinoy Climate Reality Leaders to share your stories, promote your climate initiatives, and provide critical insights to issues that matter to climate action, environmental protection, and sustainable development.

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Eleventh Hour at the Manila Bulletin

Eleventh Hour: A taste of regenerative living in the UK

Eleventh Hour: A taste of regenerative living in the UK

By Ryan Bestre

Being in nature, reconnecting with the wisdom of the land, and eating healthy food, fresh from the farm—what more can you ask for? 

I was able to experience these when I spent a month in the Stanford Hall Community-Supported Agriculture (CSA) farm in Leicestershire, United Kingdom—living off the land, off-grid, in what could be considered an alternative lifestyle.

The days mostly consisted of harvesting potatoes, carrots, squash (of different varieties), beetroot, swede, and leeks, among others, which were then prepared for CSA members.

On other days, we did some weeding, propagating, transplanting, and seed-saving. Sometimes, I was on animal care duty, ensuring that the pigs, chickens, and ducks are fed. There were a couple of days where I helped out with woodwork, installing roof planks for a roundhouse, a communal, and an activity area. I was totally out of my element but I enjoyed learning how to use power tools and how to saw and hammer and all that.

The work on the farm can be physically tiring but I have to say that it was fulfilling. Being up close to how food is grown and seeing the effort put into getting it on your plate make you appreciate food more. Strangely, time on the farm seemed slow giving you more opportunities to rest, reflect, and be with yourself—something we take for granted in a fast-paced city life full of distractions.

In the book “The Divide: A Brief Guide to Global Inequality and its Solutions,” Jason Hickel pointed out that subsistence farming was the normal way of life. Factories, however, demanded labor and consequently, through land grabbing, drove people out of their lands who then without any other choice had to work for wages.

What I saw in the farm and the community is that it is a means of going back to basics—an attempt of moving away from relying on the established capitalist system.

The issue of climate change and other environmental problems is proliferated by this very system and a solution proposed is degrowth. In essence, it is about redefining work and wealth, promoting ethical consumption, and prioritizing wellbeing, which can be achieved, more or less, through community-supported agriculture and community living.

 

This alternative lifestyle is definitely a path toward regeneration and climate action. I recognize, however, that this kind of life is not for everyone, especially those who cannot live without the comforts of a modern toilet, continuous supply of water and electricity, and the convenience of getting things done with a few clicks. Still, spending a month in the CSA farm gave me hope that we still do have the capacity to challenge the status quo and create the future we want—one that is centered around sustainability and wellbeing.

This is why despite the outcome of the recent 2021 United Nations Climate Change Conference (COP26), which was disappointing to say the least, I still believe that global cooperation is crucial in addressing the climate crisis. It is immensely challenging but it is possible—if only we realize early enough that we need to go back to basics, learn from the wisdom of the land, uphold social justice, and perhaps, give alternative living a try.

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ABOUT THE AUTHOR 
 

Ryan Bestre has just completed MSc Climate Change and International Development at the University of East Anglia as a Chevening Scholar. He is a Climate Reality Leader and one of the 2017 Miguel R. Magalang Individual Climate Leadership Memorial Awardees. He is also a campaigner of #IAmHampasLupa Ecological Agriculture Movement, an advocacy group supported by Greenpeace that promotes sustainable agriculture and plant-based diets.

ABOUT ELEVENTH HOUR

This article was originally published on The Climate Reality Project Philippines’ weekly column for the Manila Bulletin called Eleventh Hour.

This column serves a digital space to discuss our organization’s work on supporting the country’s just transition into a clean, affordable, and self-sufficient energy system; advancing sustainable urban mobility to highlight the issues of equity and democracy; and raising public awareness about the need to phase out single-use plastics. It also serves as a platform for Pinoy Climate Reality Leaders to share your stories, promote your climate initiatives, and provide critical insights to issues that matter to climate action, environmental protection, and sustainable development.

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Media Release from OML Center: Storytellers from Aklan awarded P170,000 as part of climate campaign’s final tranche

Media Release from OML Center: Storytellers from Aklan awarded P170,000 as part of climate campaign’s final tranche

A team of climate storytellers and researchers from Malay, Aklan — which is just a short boat ride away from Boracay island — was chosen as the recipient of the third and final Umalohokan cash grant, its organizers said.

Team Bintuwak is entitled to receive PhP170,000 for an awareness campaign highlighting the role of indigenous knowledge in promoting sustainable fishing and tourism in the Nabaoy River, a tourist spot on the northwestern tip of Panay island.

Composed of Ronald Maliao, Beverly Jaspe, Ritchel Cahilig, and Richard Cahilig, Team Bintuwak organized a river tour, produced a documentary, and published a coffee table book about Indigenous Knowledge Systems and Practices (IKSP) and its benefits in fighting climate change. 

As a result, the team got the highest average score based on its campaign’s “creativity, implementation, and community impact,” said the Oscar M. Lopez Center, which sponsored the Umalohokan Grant under the Balangay Media Project. 

Named after town criers who disseminated news in pre-colonial Philippines, the third and final tranche of the Umalohokan grant is expected to help Team Bintuwak fully implement its campaigns and communications research plans.

Team Bintuwak’s campaign, entitled Kinaiya it Kailayahan: The Role of Indigenous Knowledge Systems and Practices in Nabaoynons in Malay, Aklan in Developing Local Climate Change Resiliency, aims to “enhance audience understanding of the importance of IKSP in riverine conservation and increase awareness of the vulnerability of riverine systems.” (Visit the Kinaiya it Kailayahan YouTube and Facebook pages for more information)

Several teams from all over the Philippines, similarly composed of storytellers and researchers, also vied for the third and final cash grant, said the OML Center. 

Members of all these groups, including Team Bintuwak, were fellows of the Climate Media Labs, a series of learning sessions and lectures involving internationally-renowned climate experts based in the United States, Australia, Indonesia, Singapore, and the Philippines.

The total amount Team Bintuwak received from the Balangay Media Project amounts to PhP275,000, including the seed grant of PhP35,000 it received in August, and the second tranche worth PhP70,000 in October to help them implement their campaign plans.

Other Umalohokan grantees which received the second tranche are Team Bicol Umalohokan, which focused on sustainable food production and consumption practices; Team G-Unit, which promoted new, climate-resilient farming methods; Team DanTAOn, which produced multimedia content depicting risks faced by communities in areas affected by higher temperatures; and Team Salikhain Kolektib, which made short videos about life on small islands that are threatened by rising sea levels. 

All five Umalohokan grantees belong to a larger group of ten teams whose members have all been given Umalohokan Fellowships. 

The fellowships entitled members of all the groups to attend the Climate Media Labs, a six-week learning program that sharpened their knowledge about the basics of climate science, climate change communications, among others. 

Team Bintuwak’s award was announced last December 10, during an online forum entitled “Turning Climate Stories into Action,” a multistakeholder forum organized by the OML Center in partnership with the Climate Reality Project Philippines and Asia Society. The forum discussed how climate storytelling and reporting could help bring about community action, and is meant to be the first of a series of multi-stakeholder forums on climate change anchored on the stories of the Umalohokan Fellows. 

 
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Eleventh Hour at the Manila Bulletin

Eleventh Hour: Food Today, Food Tomorrow, Makisawsaw, and climate action

Eleventh Hour: Food Today, Food Tomorrow, Makisawsaw, and climate action

By Karla Rey

Food Today, Food Tomorrow (FTFT) began as a food relief initiative in the early days of extreme enhanced community quarantine. Initially named Lingap Maralita (Care for the Poor), it was motivated by collective action and mutual aid.  It was a call for solidarity with those often excluded or marginalized from public assistance—informal wage earners, street dwellers, landless peasants—therefore without the safety nets to survive the severe impacts of the lockdown.

 

 

While charity is often conceived in terms of a beneficiary–benefactor relationship, Lingap Maralita takes the view that everyone is valuable and has something to offer. The poor, despite their poverty, were not mere beneficiaries.

As we sourced fresh organic vegetables from small farmers and brought those to urban poor communities in Metro Manila, beneficiary communities organized and led the weekly kusinang bayan (community kitchens) to mitigate the growing hunger around them.

This spirit of care and solidarity resonated with many people. Stories and testimonies from urban poor communities and citizen groups exposed how multiple issues on food security, social justice, and equal access impact the most vulnerable sectors of society.

It was also during Lingap Maralita’s run that Pinagkaisang Lakas ng Mamamayan-Payatas approached us in the core group and expressed their interest in a more sustainable way to secure food: growing it themselves.

After that, the two-pronged FTFT program was born. Shaped by consultations with the communities and partner organizations, FTFT combines the previous food relief model “Food Today” (which aims to immediately address hunger) with the micro food gardens “Food Tomorrow” (which aims to address food insecurity).

Piloted in November 2020 in Payatas, 20 volunteer urban growers co-designed a community-based food security strategy. Today, some of these farmers are now trainers in the replication site in Bagong Silangan, where they share their experience and empower other members of the community to do the same.

Makisawsaw Recipes x Ideas: The Community Gardens Edition, which was edited by Joyce Santos, Carissa Pobre, and yours truly and published in November 2021 by feminist independent publisher Gantala Press, supports the work of FTFT.

The book builds on the concept of sawsawan (condiments) used to customize a dish to one’s taste. The book was published after a condiment-making event, where concerned citizens met with workers who participated in a strike calling out the unjust labor practices of NutriAsia, one of the biggest manufacturers of some of the Philippines’ top sawsawan brands. Sawsaw also connotes “dipping” into or participating in affairs or conversations that are not in one’s usual sphere. It’s a foot in. Makisawsaw, now a series of books responding to issues on food, is an invitation to engage with the political nature of food and a tool to raise funds in solidarity with the plight of those most vulnerable to systemic injustice and social inequality.

With over 70 plant-based recipes, using accessible ingredients, the book also contains stories that remind us how cooking is a shared experience. Contributors include award-winning chefs, urban poor growers from the community, and food justice activists.

The book touches on the vital importance of community-shared, organic, and in-season agriculture that restores and cares for the land and shows that consumers can be co-producers of our food, helping address the climate crisis in many ways. It is a reminder of the basic yet potent form of power we all have: our ability to choose, not only where and how we spend our time and money but also how we choose to align ourselves in terms of social and political action.

The book calls on people to start with their own produce and kitchen staples. It suggests that we actively seek out, buy from, and recommend growers and enterprises, particularly small farmers and producers, who have made real commitments to addressing issues on food and climate change through regenerative, locally driven, and place-based agricultural practices. This not only supports these businesses to keep up this good work but also shows other sectors of society that business-as-usual will no longer cut it.

As highly industrialized countries continue to build their economies on the back of fossil fuels, those who have done the least to cause environmental damages are bearing the brunt of climate change impacts. They are the most vulnerable in the face of changing weather patterns and rising sea levels, causing violent storms and floods that result in greater food shortages and making already dire living conditions worse.

This injustice makes it clear that advocating for the rights of the most vulnerable to clean food, safe water, and shelter is part of climate action, which I am humbled to take on as part of the FTFT’s core group. 

 

 

 

 

 

 

 

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ABOUT THE AUTHOR 

 

One of the founding members of Slow Food Sari-sari, Karla Rey is a Climate Reality Leader who believes that stories shared over good food with great company are essentials to a happy life. As Mabi David’s partner in Me and My Veg Mouth and a certified plant-based cook, Karla hopes to contribute to changing the perception that eating vegetables is boring and expensive.

Karla is one of the co-owners of Lubihan Siargao. Along with other Siargao groups and organizations, she is organizing relief efforts for the victims of Typhoon Odette. For anyone who is interested to help, she may be reached at lubihansiargao@gmail.com.

ABOUT ELEVENTH HOUR

This article was originally published on The Climate Reality Project Philippines’ weekly column for the Manila Bulletin called Eleventh Hour.

This column serves a digital space to discuss our organization’s work on supporting the country’s just transition into a clean, affordable, and self-sufficient energy system; advancing sustainable urban mobility to highlight the issues of equity and democracy; and raising public awareness about the need to phase out single-use plastics. It also serves as a platform for Pinoy Climate Reality Leaders to share your stories, promote your climate initiatives, and provide critical insights to issues that matter to climate action, environmental protection, and sustainable development.

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Eleventh Hour at the Manila Bulletin

Eleventh Hour: Mainstreaming post-disaster mental health interventions in the Philippines

Eleventh Hour: Mainstreaming post-disaster mental health interventions in the Philippines

By Ruzzel Morales

Typhoon Frank, which struck our municipality in Iloilo in 2008, still lives vividly in my mind. I remember how the night before the flood, my sisters and I, one of whom is a differently abled person, were nonchalant about what was happening outside. The blackout did not bother us because that meant playing shadow puppets on the wall again. We did not know what was coming to us.

 

What came after was a rush of events no one woke up prepared for. Our neighbor shouted, “May baha!” Flood was coming. My parents rushed to pack our bags. Then the water started filling our house, engulfing what little we had.

Confused, I modeled the actions of the adults around me: panicking to carry whatever could be rescued from our house that was quickly going underwater. A few minutes later, I found myself drowning, catching my breath like a fish out of water. Thankfully, one of our neighbors rescued me. Not knowing what to do, I did what others were doing: I ran as fast as I could, with only one slipper, semi-naked, until where my breath could take me.

The evacuation center was full of confusion. Children and adults alike could be heard wailing, grieving for the lives lost and for an uncertain future. This was not only in our municipality. In less than an hour, according to Relief Web, around 80 percent of Iloilo Province went underwater, affecting 48,836 families and 244,090 persons.

Healing in a drowning world

The magnitude of destruction after a typhoon and other climate-related disasters is usually beyond the victim’s expectation. Years of hard work, gone in just a few minutes—leaving the victims trying to rebuild their lives. This is hard for every adult, especially since there’s also almost no space to feel.

Surviving in disasters is, in itself, exhausting. It is physically draining. However, another aspect of dealing with disaster is its mental and emotional labor. According to the Center for the Study of Traumatic Stress, debriefing is an opportunity for education about responses to trauma such as emotional reactions to disaster, somatic reactions, violence, substance abuse, and family stress.

Growing amidst disasters

While disasters and post-disaster rehabilitation are challenging for heteronormative neurodivergent adults, they are incomprehensible for a child and unbearable for the differently abled—especially if these children are from low-income communities.

Children are among the most vulnerable in our communities and often the most affected in disaster scenarios. According to the Philippine Statistics Authority (PSA), as cited by the National Disaster Risk Reduction Management Council, (NDRRMC), there are more than 30 million Filipinos under 18 that are vulnerable and may be subject to the disproportionate effects of disasters.

This highlights how prevalent mental health issues are, particularly on children that experienced climate-related disasters.

Children have a higher susceptibility to harm and suffering. They have limited coping and adaptive capacities, according to Carolyn Kousley, who studied the impacts of disasters on children. In addition, she identified that children tend to experience somatic concerns ranging from headaches, sleep problems, academic difficulty anxiety, and depression post-disaster.

Studies show that significant distress on the children due to the disruption of social networks during and after disasters is pivotal to their development. In particular, without access to mental health services, they are more likely to engage in delinquent behavior such as alcohol and substance abuse once they reach adolescence.

Absence of post-disaster debriefing, along with other rehabilitation efforts, enables a breeding ground for life-long trauma which will affect children in their adulthood.

Bridging frameworks into action

Mainstreaming mental health interventions post-disaster is where Republic Act No. 11036, or the Mental Health Act of 2017, intersects with Republic Act No. 10121 or the Philippine Disaster Risk Reduction and Management Act of 2010.

However, Republic Act No. 10121—the main legal framework in preventing, responding, and rehabilitating communities after disasters—does not fully incorporate mental health. Health is used as an umbrella terminology in the law and mainstreaming debriefing and other mental health interventions is not nuanced. This vagueness can be used as a loophole for local governments to view psycho-social services post-disaster as a prerogative rather than a priority for implementation.

Streamlining the role of the government and agencies in formulating, developing, and implementing programs that ensure the provision of psychosocial support services to communities is an urgent matter as climate-related disasters are expected to intensify amid the worsening climate crisis.

As the fourth most affected country by weather-related events from 2000-2019 according to Germanwatch’s 2021 Global Climate Risk Index, we have no time to spare. With the recent Typhoon Odette leaving unprecedented destruction, we must expedite the mainstreaming of psychosocial services into our current disaster risk reduction and management plans.

We can’t let our next generation live with disaster-related trauma. Filipinos, especially the youth, should not be burdened by the fear, anxiety, depression, and other mental health problems that are aggravated by our volatile climate. That is unjust.

Thus, aside from integrating psychosocial services in post-disaster response, we must continue to demand climate justice from the culprits that brought the country into this situation: the Global North, corporations that are doing business-as-usual, and government leaders who have the power to act decisively and sufficiently to address the prevailing climate crisis but betrayed our rights for a livable future.

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ABOUT THE AUTHOR 
 

Ruzzel Morales is a Climate Reality Leader and Mentor trained by US Vice President Al Gore in 2016. She is a graduate of the University of the Philippines-Visayas in 2019 with a degree of B.A. (Political Science-Community Development). She is also an alumni of the Young Southeast Asian Leaders Initiative (YSEALI) Academic Fellow at the University of Montana, US under the Maureen and Mike Mansfield Center as part of the Global Environmental Issues and Natural Resource Management for Fall 2019.

ABOUT ELEVENTH HOUR

This article was originally published on The Climate Reality Project Philippines’ weekly column for the Manila Bulletin called Eleventh Hour.

This column serves a digital space to discuss our organization’s work on supporting the country’s just transition into a clean, affordable, and self-sufficient energy system; advancing sustainable urban mobility to highlight the issues of equity and democracy; and raising public awareness about the need to phase out single-use plastics. It also serves as a platform for Pinoy Climate Reality Leaders to share your stories, promote your climate initiatives, and provide critical insights to issues that matter to climate action, environmental protection, and sustainable development.

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Eleventh Hour at the Manila Bulletin

Eleventh Hour: The climate emergency and the need to shift to low-carbon tourism

Eleventh Hour: The climate emergency and the need to shift to low-carbon tourism

By Aphrodite Cruz

As restrictions loosen up and the travel industry slowly recovers from the unprecedented effects of the COVID-19 pandemic, we are faced with another pressing crisis and that is the climate emergency. We are in the most decisive decade of human history—code red as science and environmental experts would say. We are running out of records to break and we have less than a decade to prevent irreversible damages to the planet.

One of the biggest contributors to the climate crisis is the travel industry. According to a study published in the Nature Climate Change Journal in 2018, the travel and tourism sector accounted for about eight percent of the world’s greenhouse gas emissions from 2009 to 2013.

Given this startling revelation, let me talk about the big elephant in the room and pose these nagging questions: Do we pursue the restart of travel, or do we de-market tourism to give our planet a fighting chance? Should we suppress our wanderlust in favor of the environment, or should we teach ourselves to pursue transformative and regenerative travel that helps rather than destroys our planet? How do we move the Philippine travel industry forward at a time of great uncertainty? Could there possibly be a fair and reasonable compromise that benefits both the people’s propensity to travel and the health of our ailing planet?

The travel industry is closest to my heart. I spent a considerable amount of time in the past decade encouraging people, especially Filipinos, to explore the unparalleled beauty and charm of our archipelagic country. I even named my travel and tours business, Las Islas, or The Islands.

But more than promoting our country’s nature destinations and thousands of islands, it’s the economic multiplier effect from the creation of jobs for the locals that gave me a sense of fulfillment from doing it.

But what happens when tourism takes a toll on our nature destinations and leads to the depletion of our resources? If tourism owes everything to nature, shouldn’t we be doing our best to prevent its deterioration?

Tourism is intrinsically linked to climate change. In fact, the travel industry will cease to exist if there are no longer destinations to visit because they’ve been gravely impacted by climate change.

Travel as we know it has completely changed and we are not going back to the way it was. And even if we can, we should not. Deciding whether or not to promote leisure travel at a time of climate emergency is a moral dilemma to both tourists and travel operators alike. There is an urgent need for the travel industry to shift to low-carbon tourism to reduce the carbon footprint of the travel industry.

 

Low-carbon tourism is the kind of travel that contributes the least impact on the planet whether by prioritizing the health of the environment or by offering carbon-offsetting programs. As the world opens up again, we really cannot tell people to stop traveling but what we can do is teach them how to travel responsibly and ethically.

The Philippine tourism industry’s pathway to recovery should be anchored on the principles of low-carbon tourism. Stakeholders from across the tourism value chain need to unlearn old habits and embrace new tourism business practices hinged on sustainability.

We need a paradigm shift in the way we promote and practice tourism. For instance, we should veer away from promoting a tourism destination without respecting its carrying capacity. A carbon footprint auditing system should be in place within tourism organizations. I would even go as far as suggesting that all tourism business owners should have a sustainable development program that includes their 2030-2050 plans of actions toward becoming a net-zero or low-carbon organization. 

What the Department of Tourism did to rehabilitate the world-famous island of Boracay way back in 2018 is proof that prioritizing the planet over profit is possible. I was on this island a few weeks ago and it was evident how much the island has recuperated after its closure. There were no single-use plastics in establishments, instead, you see restaurants and resorts using paper or edible straw made from rice or tapioca. There were segregation waste bins strategically located along the white beach. People still flock to this island in spite of these rules, which only goes to show that tourists aren’t completely mindless toward the environment. They just need to be guided.

I know this to be true based on my experiences as a tour operator. I witnessed first-hand how tourists willingly followed the rules on our company’s traveler’s manifesto or eco pledge. They also understood why we had to ban the use of Styrofoam and single-use plastic on our tours.

If Boracay Island can do it, so can the other destinations in the Philippines. Former US Vice President and Climate Reality Founder Al Gore would always say in his presentations that political will is a renewable resource. With enough cooperation between the public and the private sector, we can pave the way to a more resilient and low-carbon travel industry.

 

It’s time for all active stakeholders to walk the talk on sustainable tourism. Let us envision and work towards creating a Philippine tourism industry that values the health of the earth too. After all, it is the only one we have.

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ABOUT THE AUTHOR 
 

Aphrodite Cruz is a Climate Reality Leader, writer, communication strategist, PR practitioner, social entrepreneur, and environmental advocate. In 2014, she founded Las Islas Travel Hub Unlimited, Inc. (Las Islas), a travel company recognized for championing responsible and sustainable tourism in Western Visayas, Region 6, and the very first tour operator-recipient of the 2018 ASEAN Sustainable Tourism Award in the Philippines for the eco-tourism product tagged as the Palina Greenbelt River Cruise Experience.

 

ABOUT ELEVENTH HOUR

This article was originally published on The Climate Reality Project Philippines’ weekly column for the Manila Bulletin called Eleventh Hour.

This column serves a digital space to discuss our organization’s work on supporting the country’s just transition into a clean, affordable, and self-sufficient energy system; advancing sustainable urban mobility to highlight the issues of equity and democracy; and raising public awareness about the need to phase out single-use plastics. It also serves as a platform for Pinoy Climate Reality Leaders to share your stories, promote your climate initiatives, and provide critical insights to issues that matter to climate action, environmental protection, and sustainable development.