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#RealiTalk Blog Feature

#RealiTalk: Pride Month with Amiel Lopez

#RealiTalk: Pride Month with Amiel Lopez

This year’s Pride Month is celebrated yet again against the backdrop of the worsening climate crisis.

 

Thus, in this month’s #Realitalk feature, we wish to bring forward real stories of how the impacts of climate change compounds the struggles of sexual and gender minorities in the country.
Thankfully, Climate Reality Leader Amiel Lopez graciously accepted our invitation to share his lived experiences, insights, and truths as a proud member of the LGBTQIA+ community and as a climate advocate.
 
A young Mindanawon dreamer, Amiel is a full-time MA Anthropology student at the Ateneo de Davao University. He works as a part-time college faculty under the same university and as a Climate Justice Researcher at Greenpeace Philippines. He is also the Co-Founder and Executive Director of Project Dyesabel—a non-profit, Bajau-and-youth-led organization that co-creates inclusive environmental initiatives through education and training, sustainable livelihood, research and innovation, and good governance.
 
In this feature, Amiel told us that we cannot truly achieve climate justice in the Philippines without ensuring equal rights for all vulnerable sectors of society, which include the LGBTQIA+ community.
 
We couldn’t agree more. For us in The Climate Reality Project, the pathway to a truly sustainable future for all includes undoing historic injustices and addressing systemic inequities.
 
To this end, we join Amiel and the rest of the Filipino people in calling for the enactment of a national anti-discrimination law that prohibits all forms of discrimination based on sexual orientation, gender identity and expression (SOGIE). We also vow to advocate for the inclusion of the LGBTQIA+ lens and the representation of LGBTQIA+ people in the climate justice movement. 
 

The impacts of climate change disproportionately affect the marginalized sectors of society, which includes the LGBTQIA+ community. How is the climate crisis compounding the struggles of the LGBTQIA+ community?

 

Amiel: Since then, the LGBTQIA+ community has faced a lot of discrimination that made them think of being unworthy to even lead and participate in any of the solutions towards the climate crisis. Nevertheless, they are now leading and participating in their own way. Whenever there is a typhoon, intense drought and rainfall, and other impacts of climate change, it is experienced and felt by those that are vulnerable, in this case, our LGBTQ+ community. What makes them vulnerable is the existing social stigma, inequalities, discrimination, and violence that are triggered when climate change-related events happen.

To put it concretely, whenever I am leading an environmental initiative and I get to become true with my gender and sexuality, some people would invalidate my efforts because I am more of a feminine. And as a “male,” I should not do things at the frontline or even be too emotional whenever climate disasters are felt on the ground. As a queer who led and participated in climate actions, I battle with me this fear of being discriminated and invalidated for what I have been actively doing. This is a reality for us in the LGBTQIA+ community. Every aspect of our being is being questioned or denied especially when climate change impacts us in the process. This [climate crisis] exacerbates the present social stigma and inequalities that we battle every single day.

Despite being vulnerable, the unique experience of the LGBTQIA+ community is often left out from the climate conversation. How do we ensure that future discussions and policy decisions will include the perspective of the LGBTQIA+ community? 

 

Amiel: To make sure that the perspective of the LGBTQIA+ community is included in policy decisions is to include them in the process of making such decisions. We don’t need just allies who ‘represent’ them. We need to ensure that there is a seat for them in those negotiations and allow their lived experiences and voices to be heard and included in the formulation of such policies.

If our government is really serious about having inclusive climate policies, they would consult all vulnerable sectors including our LGBTQIA+ community. But for them to really include us in the process, they should also promote the rights and welfare of the community not just in climate policies but also in the SOGIE Equality Bill that has been hampered for decades already.

If we really want to ensure that they are included, we see them as partners and leaders in these conversations towards environmental and social justice. Gone were the days that we think they are a sin, a curse, or any worse than a being. They are humans, too. We are humans, too.

 
"I believe that each of us has a seat on the table when discussing the challenges of our shared climate and our shared planet. Climate movements are now growing, with the awareness of intersectionality now going strong."
AMIEL LOPEZ

Across the globe, we see LGBTQIA+ climate justice advocates making significant strides for climate justice. In the Philippines, how are the power and voice of the LGBTQIA+ community uplifting and further advancing the climate movement?

 

Amiel: Because it is felt and experienced on the ground, regardless of sexual orientation, gender identity and expression, more and more vulnerable communities, such as the LGBTQIA+, are becoming more aware of the impacts of climate change and are pushing forward for climate justice. Because it affects us all, it is even more powerful when LGBTQIA+ demands climate justice along with social justice. These two are intrinsically connected. More and more LGBTQIA+ are at the forefront of these climate movements because they themselves are directly affected by the impacts of climate change.

I was a 10-year-old queer kid back then when I experienced firsthand a series of flooding in our village at the ceiling level of our house. I couldn’t share it with my friends because I was afraid to be discriminated against and invalidated for being gay and queer. Looking back, that pushed me to who I am now advocating for inclusivity at all aspects of our climate movement. I wanted to co-create a safe space for everyone including my own community to feel that all their climate stories are valid regardless of who they are. I wanted to make that 10-year-old queer kid self feel safe and free to express his/her/their climate story. I want to let my 10-year-old queer self that I matter and I am valued.

More so, because it is felt and experienced, I got to co-create and co-led my own organization—a Bajau-and-youth-led environmental organization that aims to make inclusive environmental initiatives. I believe that each of us has a seat on the table when discussing the challenges of our shared climate and our shared planet. Climate movements are now growing, with the awareness of intersectionality now going strong.

Broadening the scope of our climate activism to include social justice issues such as LGBTQIA+ rights is critical to ensure genuinely transitional climate justice. In your opinion, how does the Philippines fare on protecting LGBTQIA+ rights?

 
 

Amiel: As of the moment, protecting LGBTQIA+ rights is still a challenging reality for the Philippines. Without the passage of the SOGIE Bill, we are still far from achieving climate justice. As long as there is still a lesbian, gay, bisexual, transgender, queer, intersex, asexual, pansexual, etc. violated, discriminated, or invalidated in the Philippines amid the COVID-19 pandemic and climate crisis, we cannot have a genuinely transitional climate justice.

News are rampant on the LGBTQIA+ discrimination and violence. To be honest, upon writing my answers to the prompt questions and knowing that my audience would be my fellow Filipinos, I am afraid that I could be discriminated against and invalidated for being who I am and for sharing my truth. Not until the next kid would feel safe or valued or free to share his/her/their climate stories, the Philippines is far from protecting the LGBTQIA+ community’s rights and welfare.

 
"Each one of us has a SOGIE and it is important that we afford all beings in our country with equal rights."
AMIEL LOPEZ

What is your message to the government, especially policymakers, regarding the passage of the SOGIE Equality Bill?

 
 

Amiel: The SOGIE Equality Bill has been overly delayed for two decades already. It was first proposed in 2000 and I was born in 1999. Two decades later, I still face the existing social stigma expressed in discrimination, violence, and hatred towards me and my LGBTQIA+ community. Some of us die due to these prevailing social stigmas. This puts us so vulnerable to both social and environmental crises.

With this reality, I implore you to urgently pass the bill for us and for a better nation. This does not mean that we do not include the others because this is not a contestation of what sector shall be included but it is an attempt of allowing the LGBTQIA+ and all sectors to have equality, dignity, and justice for the years that we have been outstripped from it.

More so, I would not want the next generation to suffer the way we have suffered. This bill would mean a lot to those who have fought before us. As you read this, think of how beautiful it would be if all our sexual orientation, gender identity and expression are all celebrated and considered valid. 

Each one of us has a SOGIE and it is important that we afford all beings in our country with equal rights. What we have in common, regardless of our differences, is that we are all humans on a shared planet. This is your responsibility to the Filipino people. Do your part now.

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LGBTQIA+ advocates: Climate change must be addressed through the lens of justice and intersectionality

LGBTQIA+ advocates: Climate change must be addressed through the lens of justice and intersectionality

Quezon City – The climate crisis is not just an environmental and development issue, but also a human rights issue that is indivisible to the sexual and gender minorities’ fight for equal rights and social justice.

 

This was highlighted during the special Pride Month episode of The Climate Reality Project’s Klimatotohanan webcast series entitled “Invisible, Ignored, and Ingenious: Lesbian, Gay, Bisexual, Transgender, Queer, Intersex, Asexual (LGBTQIA+) Pinoys in the Face of the Climate Crisis” which aired last June 19.

The episode featured Climate Reality Leaders, gender experts, and LGBTQIA+ advocates who underscored the need to address climate change through the lens of climate justice (linking the discourse on greenhouse gas emissions to equity and human rights) and intersectionality (recognizing that belonging to different social groups can affect the human experience, such as race, class, gender, and sexuality).

“For example, in preparedness efforts, they are not included in the list of government listing or any directory for aid or emergency response just because they do not fit the definition of a family—what the Philippines define as a family. So during disasters, they are unable to access government-provided relief or aid because they are not in that definition or category of what a family is,”
RACHEL BASAS, ASIAN DEVELOPMENT BANK

“The issue of gender recognition is a gender issue, but I think it is also a climate change issue,” said Ryan Silverio, Regional Coordinator for the ASEAN SOGIE (sexual orientation, gender identity, or expression) Caucus, a network advocating for the human rights of sexual and gender minorities throughout Southeast Asia.

Silverio said climate change has a direct impact on the lived realities of lesbian, gay, bisexual, transgender, intersex, and queer (LGBTIQ) persons, especially on the economic front.

“A lot of LGBTIQ folks work in precarious environments, working as freelance makeup artists, sex workers, etc. Because of discrimination, they can hardly find long-term jobs with security of tenure,” he said noting that sexual and gender minorities do not receive much support from the government when they lose their source of income in the aftermath of climate-related disasters.

“Climate change affects each and every one of us but its effect is not the same for all,” Rachel Basas, Climate Reality Leader and Gender Consultant at the Asian Development Bank explained, as she also discussed how the climate crisis is compounding the struggles of the LGBTQIA+ community.

According to Basas, the LGBTQIA+ community may not have access to crucial assets, resources, and information prior to, during, and in the aftermath of climate-related disasters.

“For example, in preparedness efforts, they are not included in the list of government listing or any directory for aid or emergency response just because they do not fit the definition of a family—what the Philippines define as a family. So during disasters, they are unable to access government-provided relief or aid because they are not in that definition or category of what a family is,” she explained.

“The passage of the SOGIE Equality Bill will enable us to plan for a rights-based and evidence-based response to climate-related disasters, the pandemic, and human rights violations,”
FERTH MANAYSAY, THE CLIMATE REALITY PROJECT PHILIPPINES

Adding another layer to these problems is the lack of representation.

“The LGBTQIA+ remains at the margins of policymaking offices and policymaking avenues. The voices are not heard. As such, the resulting policies, the resulting legislation, do not adequately respond to their needs. And that includes our climate and disaster policies,” Basas pointed out.

The Anti-Discrimination Bill, which aims to prevent discrimination against people based on sexual orientation, gender identity, or expression (SOGIE), has been languishing for two decades now in Congress.

“The passage of the SOGIE Equality Bill will enable us to plan for a rights-based and evidence-based response to climate-related disasters, the pandemic, and human rights violations,” Ferth Manaysay, Climate Reality Leader and Engagement Officer of the Climate Reality Philippines, pointed out during the webcast.

Manaysay, who served as the host for the said webcast episode, also emphasized the need to broaden the scope of climate activism to include social justice issues, such as LGBTQIA+ rights. “Doing so would ensure that we are pushing for a genuinely transitional climate justice,” he added.

Klimatotohanan is a fortnightly Facebook webcast that features conversations and discussions about climate governance, science, solutions, research, and other related topics. To watch more meaningful discussions about climate and sustainability solutions, watch the full episodes of Klimatotohanan here.

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Blog Post

Policy Brief–Developing the National Bicycle Policy

Policy Brief–Developing the National Bicycle Policy

By: Genesis Kelly S. Lontoc

As the economy gradually opens up amid the pandemic, Filipinos keenly anticipate whether many of the “old normal” conditions will still hold true or whether new developments will prevail in the “new normal.” One of the challenges that would probably still be present would be the traffic situation. It is therefore an opportune time for the government to assess what it needs to continue doing, what it needs to stop doing and what it needs to start doing in addressing the issue of traffic.

 

Traffic hurts health through its impact on emissions that dampen the quality of the environment.

Mobile sources contribute the bulk of emissions both in the total country perspective and in the majority of the regions. The Environmental Management Bureau further adds that the major pollutants coming out of the mobile sources are Volatile Organic Compounds and Carbon Monoxide. The new normal ushers in a heightened sense of awareness in health. A healthy Philippines is where emissions can be addressed. Healthy citizens help build a wealthy economy.

Traffic also has a huge economic cost.

The long hours spent by people in traffic lead to a lot of lost productive labor hours and high opportunity costs. The Metro Manila Development Authority estimated that the traffic in Metro Manila cost the economy P3.5 billion daily in 2018. The Japan International Cooperation Agency adds that the daily number can escalate to P5.4 billion by 2035 if changes would not be implemented. A productive Philippines is where good traffic solutions help people save time.

Addressing the problem of traffic may imply having a wide array of plans and programs. However, one possible solution could be the passage of urgent legislation related to the development of a National Bicycle Policy. In terms of health, bicycles do not have harmful emissions unlike motorized vehicles. In terms of cost, regular bicycles are significantly cheaper than motorized vehicles. In terms of space in the road, bicycles occupy a lot less space than motorized vehicles. 

The National Bicycle Policy will hopefully provide the framework for bicycle policies and support programs to be coordinated well across the national and local governments. The Philippines can benchmark with how other progressive countries have been able to successfully draft and implement bicycle plans and programs. Government must liaise closely with various private sector stakeholders who have keen interest in biking so that the programs will be inclusive and realistic.

There must be a specific and accountable portion of the national budget and local government funds that must be allocated to the National Bicycle Policy. One major initiative that can be done is to increase the number of dedicated bicycle lanes and links in applicable major and minor roads. The budget can initially focus on the top regions where the mobile sources contribute the most to emissions. These are Region 9, Region 2, Region 13, Region 4B, Region 8, Region 4A and NCR.

To complement the bicycle road network, investments in necessary infrastructure projects should be earmarked toward structures and equipment that protect the collective safety of bikers, motorists and pedestrians. Parking facilities for bicycles must be provided in establishments. Fines can be imposed for road violators and the proceeds from fines can be utilized by the national and local governments to fund environment preservation, health care and other development programs. 

To further promote the use of bicycles, special loan facilities and special subsidy programs can be made available at the different local government units so that a good number of people can be influenced to adopt the healthier mode of transport. From a human capital view, the increased use of bicycles can improve wellness of people and may even spur more entrepreneurial activities.

Success of the National Bicycle Policy will entail sustained investment in terms of continuous educational awareness. Schools can incorporate in curricula the benefits of biking to the youth. Local governments can initiate seminars that tackle responsible biking and the importance of the environment and health. The national government can promote advocacy campaigns in popular communication platforms that will encourage people to explore bicycles as transport alternatives.

Clearly, for the Philippines to thrive economically, government and the citizenry should work well together in ensuring that both health and wealth improve in a sustainable manner. Promoting the active use of bicycles can help protect the environment, improve health and boost the economy.

***

Genesis is a Climate Reality Leader trained under the Global Training 2020 of the Climate Reality Leadership Corps. He currently serves as the Associate Chair of the Department of Economics of the Ateneo de Manila University.

This article was originally published on the Business Mirror on July 10, 2020. 

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Youth leadership, capacity building, and education critical in reforestation and climate action, experts say

Youth leadership, capacity building, and education critical in reforestation and climate action, experts say

Quezon City — Youth leadership, capacity building, and awareness-raising play a critical role in advancing ecosystem restoration and climate action in the Southeast Asian region.

 

This was emphasized by forestry and conservation experts who are also trained Climate Reality Leaders from the Philippines and Indonesia during the World Environment Day episode of the Klimatotohanan webcast series, a fortnightly webcast hosted by The Climate Reality Project Philippines.

Anne Marie Mananquil-Bakker, Director for Partnerships at non-profit organization Fostering Education and Environment for Development (FEED) Philippines, highlighted the power of the youth to “build a better future.” She noted that young Filipinos and Indonesians have the ability to catch the attention of the media, which also plays an important part in amplifying calls for change and inciting action from the government and the private sector.

“To be honest, they [media] will respond when it comes from you, the youth. Don’t underestimate your power. Keep at it. Consolidate yourselves. Consolidate across the ASEAN region and then you have the voice for change,” Mananquil-Bakker told youth advocates.

Philippine forest cover is down to about only seven (7) million hectares or 23% of the country’s total land area from over 90% during pre-colonial times. Even with a National Greening Program and log ban in place, forest loss persists, and gains from reforestation efforts in some parts of the country are erased by losses in others.

“Capacity building is much needed in communities, [specifically on] things like agroforestry and simple techniques that have been around but the communities are not informed of,”
ANNE MARIE MANANQUIL-BAKKER, FOSTERING EDUCATION AND ENVIRONMENT FOR DEVELOPMENT PHILIPPINES

The 2019 Special Report on Climate Change and Land of the Intergovernmental Panel on Climate Change, the world’s top scientific body on climate change, has identified the forestry and land use sector as a significant net source of greenhouse gas emissions. Continuous deforestation and land degradation, however, will chip away at this carbon sink.

Raiza Mae Togado, Forest Monitoring Officer for the National Greening Program of the Philippine Department of Environment and Natural Resources, explained during the webcast that the key drivers of deforestation and forest degradation in the Philippines include agricultural and infrastructure expansion, land conversion, and climate change.

A lot of constraints in reforestation and forest conservation efforts, Mananquil-Bakker said, are caused by the lack of technical capabilities of different stakeholders and actors. “Capacity building is much needed in communities, [specifically on] things like agroforestry and simple techniques that have been around but the communities are not informed of,” she said. “Even things like carbon sequestration, if we can get more data in that area, then there’s even more impetus for the private sector to be involved,” she added.

Mananquil-Bakker also emphasized the need to ensure the sustainability, replicability, and scalability of reforestation and climate action projects moving forward. “What we try to design is a sustainable project that can be replicated in other parts of the country, can be scaled up, is designed on best practice for the community, by the community. All the science of development and forestry must be there. Otherwise, we shouldn’t do it,” she said.

“We cannot work in silos. We have to work together with communities that live near the forest to protect existing forests. We have to work with the government,”
MAHARDIKA PUTRA PURBA, ALAM SEHAT LESTARI

Deforestation rates in Indonesia hit a historic low in 2020 due to various government policies such as a permanent ban on the clearing of forests and peatlands, a moratorium on oil palm plantation licenses, forest fire mitigation, and a social forestry program. However, while Indonesia’s forest cover is at 50.9%, its Nationally Determined Contribution under the Paris Agreement allows up to 325,000 hectares of deforestation per year to supposedly leave room for economic development, potentially clearing 3.25 million hectares of rainforest by 2030.

Pointing out that the root of the problem is lack of awareness, Dr. Puji Rianti, environmental activist, researcher, and lecturer at the FMIPA IPB University in Indonesia, said that there is a need to educate the public on how forests, including everything in it, support not only those in nearby communities but also those living in the metropolitan areas.

Mahardika Putra Purba, Research and Program Consultant at Indonesia-based non-government organization Alam Sehat Lestari, meanwhile, underscored the need for all stakeholders from the private and public sector to converge efforts, expertise, and resources. “We cannot work in silos. We have to work together with communities that live near the forest to protect existing forests. We have to work with the government,” he noted.

This special Klimatotohanan episode, which aired last June 5, forms part of the Reimagine, Recreate, Restore campaign spearheaded by Youth Climate Reality Leaders of the Philippines and Indonesia. Aside from the Klimatotohanan webcast, the campaign features the Open Letter from the Youth and the Adopt-A-Seedling Donation Drive

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World Youth Says: “In the face of common anxiety, we are all not immune.”

World Youth Says: “In the face of common anxiety, we are all not immune.”

On Earth Day, 40 country leaders connected through a video conference for the “Leaders Summit on Climate.” It was different from G7 or G20 meetings for big countries and different from ASEAN or APEC for regional countries. Leaders who stood out in this conference and received much attention were not only from the traditionally powerful countries but also from countries such as Bangladesh, East Timor, Gabon, Paraguay, and more that are not well-known internationally or strong economically.

 

At a time when the threat of COVID-19 has still not passed, the theme of the summit was the climate. On this topic, these remote and small countries you seldom hear about in news not only had a lot to say, but they also wanted to raise it with a stronger sense of urgency.

The Earth is like a train carrying everyone. Due to rising temperatures, the brake system is starting to malfunction. Sea level rise caused by rising temperature has forced Indonesia to move its capital. The reduction in agricultural production and desertification, which were worsened by climate change, has led to terrorism in Nigeria, the most populous country in Africa. On a global scale, the most direct and serious climate impacts are experienced by the most vulnerable population. On this train, they are the passengers who are about to be or have been thrown off track due to acceleration, but the steering wheel was never in their control to begin with.

We interviewed young passengers from 14 different countries (Bangladesh, Cameroon, Fiji, Georgia, Indonesia, Kenya, Kyrgyzstan, Nepal, Nigeria, Palestine, Paraguay, Peru, Philippines, and Uganda) and asked them three questions: Who are you? Why are you anxious? How will your 2030 be?

The following are their answers:

WHO ARE YOU?

Some of the interviewees, from left to right, Meerim Seidakmatova from Kyrgyzstan, Maanvik Gounder from Fiji, Laetania Belai Djandam from Indonesia, and Anjali Sai Chalise from Nepal.

Maanvik Gounde, a 19-year-old university student from Fiji. “The indigenous people of Fiji, called iTaukei, live closely related to nature as much of our culture and knowledge comes from it. For example, we use natural materials in weaving mats and decorate them with plant dyes. When someone gets sick, the elders treat them with herbs. The folk songs that have been sung from generation to generation are about nature. It is also nature that teaches us how to prevent potential disasters.”

Laetania Belai Djandam, a 19-year-old university student from Indonesia. “My friends call me Belai. I am Dayak of Borneo, Indonesia, a forest inhabitant. We, Dayak, believe that the forest is the father, the Earth is the mother, and the rivers are the blood.”

Shahin Alam, a 20-year-old university student from Bangladesh. “I was born in a small village beside the mangroves of the World Heritage sites of Sundarbans. We sing old ballads about the mangroves of Sundarbans: যদি বাঁচে সুন্দরবন! বাঁচবে দেশের জনগণ। উন্নয়নের মূল সারাদেশের উপকূল গাছ লাগাই পরিবেশ বাঁচাই সুন্দরবন মায়ের মতোন বাঁচাতে চাইলে দেশের মুল আসুন বাঁচাই উপকূল।. It means, “We exist because of the Sundarbans mangroves. The mangroves along the coastline are the roots of our lives. If more are planted, more people there will be. Sundarbans is our mother. The mangroves along the coastline defend our country and its people.”

Shahin planting trees.

Anjali Sai Chalise, a 20-year-old university student from Nepal, majoring in Environmental Science: “Nepal has a strong sense of religious belief. We call the trees Sitting God (direct translation of 安坐神). So even a tree has spirit. And some go and worship it.”

Shreya K. C., Shree, a 22-year-old university student from Nepal, also majoring in Environmental Science: “My mother was one of Nepal’s first indigenous people called the Kirati. We have two big festivals every year, where everyone dances in circles called Sakela. In the Ubhauli festival held in the first half of the year, we pray for a happy family and favorable weather for the crops. At the year-end Udhauli festival, we thank the gift of nature and the protection of our ancestors. We, Nepalese, express our respect for nature at these two festivals.”

Amiel Lopez, a 22-year-old university student from the Philippines studying for his master’s degree in Anthropology: “The Philippines has indigenous people with 110 different indigenous languages and cultures, 61 percent of whom are in the southern islands of Mindanao. They strive to safeguard their traditional way of life and values in this modern society. Their respect for nature or the wisdom in the coexistence with nature, and all the environmental problems nowadays—all of these have important lessons and more people need to learn from them.”

Maurice Gathu Munga, a 25-year-old Kenyan working with an environmental agency: “My tribe is called Gikuyu. Our traditional identity and cultural orientation are to be the protector of nature.”

Maurice and his companions.

Mariam Devidze, a 26-year-old Georgian also working with an environmental agency: “In Georgian, the Earth is Dedamitsa. This word consists of two parts: deda meaning mother, and mitsa meaning land. The land in which each of us lives together forms Mother Earth that gives birth and nurtures all (that has) life.”

Joyce Mendez, a 27-year-old studying for a master’s degree from Paraguay: “My ancestors are the Vayu tribe of Colombia, but I grew up on the border of Argentina, Paraguay, and Brazil. The Parana and Iguazu rivers are the two main rivers of South America and this is where they meet. In addition to its abundant flora and fauna, it is the Earth’s largest freshwater resource—Guarani Aquifer. Nature is not external but it is in our innermost being. Our bodies are part of nature and our minds also conform to the logic of nature. This is the wisdom that I learned from my grandparents since I was young.”

Roxana Borda Mamani, a 28-year-old university student from Peru, majoring in Rural Development and Food Safety: “I’m a Quechua native of the Amazon rainforest and the Andes, and every aspect of our lives has to do with nature. For instance, ever since I was young, my mother taught me to cherish the seeds and not to waste them. One time, I accidentally stepped on the seeds and she shouted ñaqakuasunmi, warning me that ‘he takes revenge’ and that there will be no good harvest. We also observe the ants. If black ants come out of the hole, it means it will rain the following day. If the yellow ants come out, then it will be sunny the following day. We use the phases of the moon as the basis of our calendar. Sowing during the full moon will yield to a better harvest.”

Roxana in her home countryside.

Evelyn Acham, whose age is kept confidential, is from Uganda and is a member of the Iteso ethnic group in the east: “We have a modern proverb: MONEY IS USELESS ON A DEAD PLANET.”

WHY ARE YOU ANXIOUS?

Shahin Alam (Bangladesh): “In 2009, the tropical cyclone Ella struck Bangladesh. At that time, I was seven years old. The cyclone traversed over our village and brought heavy precipitation. This flooded the rooms of our house full and also submerged our school. I did not go to school for a whole year the succeeding academic year. Ella was my first encounter with the terrors of climate change. From then on, I realized that these rare storms come more frequently. Climate change for us, as Bangladeshi, as youth, is basically a matter of life and death.

Joyce Mendez (Paraguay): “When I was 12 years old, it was by chance that I was able to watch a documentary about climate change. The future I saw was not the future I would look forward to.”

Maanvik Gounder (Fiji): “For Pacific Island countries like ours, climate change does not only affect the safety of food, water, and health but the overall health of the country. Fiji has more than 300 islands with seas surrounding its every direction. Since most villages are situated by the seashore, even a slight rise in sea level will threaten not only the livelihoods of the people but also their lives. Now, we are extensively mobilizing residents to move inland. According to the national vulnerability assessment conducted by the Fiji Government, there are 45 villages in need of relocation due to potential disasters such as sea-level rise, flood, and tropical cyclones.”

Fiji after hit by the tropical cyclone Winston.

Amiel Lopez (Philippines): “Every year, the Philippines is hit by about 20 tropical cyclones. Because of this, our house would be flooded until the ceiling. My family and I experienced this until we moved homes to much higher ground. However, in the year 2013, Super Typhoon Yolanda (internationally known as Haiyan) took the lives of more than 6,400 Filipinos. They have already been robbed of the opportunity to talk about whether climate change is real or not, who should reduce [carbon] emissions, and by how many.

A few years ago, I taught a community of Bajau indigenous people in Davao. Bajau means ocean dwellers. They still dive and use spears to catch fish up to this day. However, they work hard to catch more plastic garbage than fishes every day. They also mentioned that because the surface temperance of the sea increased, fishes now migrated to live in cooler depths and deeper parts of the ocean that free divers cannot reach.

Indigenous community members of Bajau while freediving.

These indigenous people may not know the term climate change, but it is already part of our livelihood, our reality. It is a matter of life and death, a constant worry. This kind of urgency and crisis is not something that more developed countries and regions realize.”

Dinesh Bushal (Nepal): “Can you imagine Nepal without snow mountains? In the year 2021, there will be no snow at all. The beautiful fishtail peak has been exposed and it has turned into a bare stone mountain. Due to the temperature rise, the people situated near the glacier are always worried about the possible collapse of the glacier barrier lake, which may cause a flood breakout. In the year 2020, heavy rainfall caused landslides and flash floods killing more than 450 people in the process. Kathmandu and other major cities continue to have polluted air, which causes the people in those areas to have difficulty breathing. Rural areas experience severe water shortages and it takes two to three hours of walking distance to get a bucket of water.”

Severe drought in Northern Nepal due to climate change.

Laetania Belai Djandam (Indonesia): “As of this year, as of this day, Indonesia has recorded more than 1,000 disasters, including hundreds of floods and landslides, as well as the tropical cyclones that recently hit southeastern Indonesia. The number of affected people reached up to hundreds of thousands.”

Evelyn Acham (Uganda): “Climate change is already evident in Uganda. Dry seasons last longer, reducing crop production, which then limits people to only one meal a day or none at all. At the same time, some floods have left people with no homes to return to. Some daughters get married at a young age in exchange for money or food. Women [in our country] need to travel long distances just to find food and water. Also, some men are desperate [for food and water] that they cast their anger on women, domestically abusing them.”

Evelyn Acham in a classroom of Uganda Elementary School.

HOW WILL YOUR 2030 BE?

Victoria Akintaju (Nigeria): “The safer (it is), the cleaner (it is).”

Shahin Alam (Bangladesh): “If you do not do anything, by 2030, my village will be submerged in flood, unsurfaced. As a result, all the villagers will leave their homes and will find livelihood in the city. There will be many other villages like ours. Poverty will increase in Bangladesh. I do not want my village to be lost in flood. I hope that my home country will not be flooded.”

Maurice Gathu Munga (Kenya): “I hope that leaders and businesses of each country realize that climate change is not at all a simple environmental issue and that most (people) will be deprived of their right to live. Therefore, verbal commitments are far from enough. We need practical actions. Only this way can the global environment change for the better, not for the worse, by 2030.

Saed Jaradat (Palestine): “I am optimistic that by the year 2030, we will not be burning fossil fuels. Human beings cannot continuously survive with this unsustainable way of living.”

Solar power plant in the middle of Palestine desert.

Dinesh Bhusal (Nepal): “By 2030, there are two possible outcomes. First, climate change will worsen. Second, we have taken actions to slow it down and adapt to it. The former is no less than cutting off the required oxygen for human [survival]. The Himalayas will only be a bare rock. Mankind will start disputes just for a drop of water. Those in poverty will starve to death and the continuous increase in temperature will cause the extinction of more than thousands of wild animals. The Earth will then become a tomb radiating with heat.”

Anjali Sai Chalise (Nepal): “The air in Kathmandu will become worse and worse. If there is no control on greenhouse gas emission, I am worried that by 2030 the temperature will continue to rise. My future will be gray. No beautiful snowy mountain, not even safe and breathable air.”

Joyce Mendez (Paraguay): “I try to be a bit optimistic. By 2030, humans should have learned to reverse our mistakes, to humble themselves to nature, and to coexist with nature once again, along with the other citizens of the world. This sounds like science fiction, right? However, this is actually ancient knowledge. Every indigenous community in the world has lived in accordance with this to live in harmony with Nature.”

Indigenous group in Paraguay.

Amiel Lopez (Philippines): “By 2030, I will be 31 years old already. I hope that every day in the next 10 years will be a day full of hope. Every day, the Earth becomes a bit cleaner and safer because there will be more young people entering society. They will be the backbone and the leaders who will make adaptive strategies and implement them.”

Ethel Ruth Baquiran (Philippines): “I hope that by that time we will have more scientists involved in the government. It would even be better if they are local scientists, integrating the traditional thinking and respect (to nature) into the fact-based decision-making process.

Roxana Borda Mamani (Peru): “I will still have to imagine it. I reckon that by 2030, I will be busier and have more plants to research on, finding new ways of common development. The natives also want to development, but not a development at the cost of polluting rivers and destroying forests. We, the youth, are seeds of change and should not be trampled on.

Indigenous group in Paraguay.

Meerim Seidakmatova (Kyrgyzstan): “In Kyrgyzstan, we have many sayings about nature. For instance, do not cut down the last (lonely) tree. I hope the (lonely) tree today becomes forests in 2030.

CONCLUSION

The goal of the Paris Agreement is to limit global temperature rise below 1.5°C by the end of this century. The current average temperature of the earth is already 1.18°C higher than that of the pre-industrialization era. It is even greater in low-latitude tropical regions. On average, the entire human race only has a 0.32°C left to recover from irreversible consequences.

The United Nations Environment Programme pointed out in the 2020 Emission Gap Report: Due to the impact of the COVID-19 pandemic in 2020, global carbon dioxide emissions have declined but the Earth is still moving towards an increase of 3°C by the end of this century. The disasters that have occurred in several countries remind us of the chilling tragedies that will surely occur if the global average temperature rises above 2°C.

Amidst the pandemic, people from different countries, income brackets, age groups, and gender show huge differences in resistance, medical response capacities, and the capability to acquire a vaccine. Climate change has also magnified these differences. Underdeveloped countries, tropical countries, Pacific Island countries, the poor, the elderly, women, children, etc. are the vulnerable groups that bear the brunt of climate change. However, these groups are also the ones who have the least voice and decision-making power in responding to the threat of climate change.

Fontoh (foremost) organizes young people to plant trees in his hometown, Cameroon.

In the interview, Maurice shared a Kenyan proverb: Rigita thi wega; ndwaheiruio ni aciari; ni ngombo uhetwo ni ciana ciaku. It means: The Earth is not given by our parents but borrowed from our children and grandchildren. In other words, we always have to return it to our descendants.

However, due to climate change, the inverse is happening. The previous generation damaged the Earth to an extent. And even if they are the ones responsible for it, they do not want to see their children’s grievances.

“This injustice” refers to anger, anxiety, and even loss expressed by almost every youth participating in the interview. But their love for the mountains and rivers beneath their feet is greater than their anxiety about the future. So these young people are also independently acting in their respective countries and communities.

Even standing outside the driving and steering compartment of this train, they have begun to educate and invite more people to join [the movement], to research the science and explore more solutions, to practice life with less carbon footprint, to install a solar panel on the roofs, and to plant saplings in the desert.

The Georgian Castle overlooks the villages that have completed energy transformation.

Nelson Mandela once said, “Sometimes a generation is destined to become great. You can become this great generation. Let your greatness blossom.”

The United Nations Environment Programme also stated in the above-mentioned report that if countries raise their Nationally Determined Contribution targets at the United Nations Climate Change Conference to be held in Glasgow by November this year and ensure that they take prompt and effective actions to implement them, then it is still possible to achieve the 1.5℃ target.

Only half a year from COP26, this train is still speeding up. A tug of war between the older generation and younger generation has begun.

Acknowledgment:

Special thanks to 350.org, The Climate Reality Project Philippines, Institute for Climate and Sustainable Cities (ICSC), and Ai Ain Project (艾蔼计划) for coordinating and supporting this interview. Thank you to all who participated in this interview: Shahin Alam (Bangladesh), Fontoh Desmond Abinwi (Cameroon), Maanvik Gounder (Fiji), Mariam Devidze (Georgia), Laetania Belai Djandam (Indonesia), Maurice Gathu Munga (Kenya), Meerim Seidakmatova (Kyrgyzstan), Anjali Sai Chalise (Nepal), Dinesh Bhusal (Nepal), Shreya K.C., (Nepal), Victoria O. Akintaju (Nigeria), Saed Jaradat (Palestine), Joyce Mendez (Paraguay), Roxana Borda Mamani (Peru), Amiel Lopez (Philippines), Ethel Ruth Baquiran (Philippines), and Evelyn Acham (Uganda).

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Grassroots zero-waste initiatives fuel sustainability movement in Asia Pacific

Grassroots zero-waste initiatives fuel sustainability movement in Asia Pacific

Quezon City — Grassroots zero-waste initiatives are fueling the sustainability movement in Asia Pacific as they help micro, small, and medium enterprises and consumers minimize plastic pollution and shift to sustainable alternatives.

 

This was discussed during the ninth episode of The Climate Reality Project Philippines’ Klimatotohanan webcast series, a fortnightly Facebook webcast that features conversations and discussions about climate governance, science, solutions, research, and other related topics.

“We have a lot of zero-waste communities in India, Vietnam, Indonesia, Malaysia, Australia,” Sherma Benosa, Knowledge Management Officer of the Global Alliance for Incinerator Alternatives, said  as she shared zero-waste models in Asia Pacific that could be replicated in the Philippines.

Benosa specifically mentioned the case of Kerola in India, which has introduced a decentralized system for waste management, which later resulted in a successful model where waste is neither burned nor buried. She shared that the state of Kerola has also introduced a Green Protocol, a regulation banning single-use plastics that has since been expanded to public events, such as festivals.

Benosa also cited businesses like Bring Me Home, a food rescue app based in Australia that enables consumers to buy unsold meals and other food items from restaurants, cafes, bakeries, and grocery stores at a significant discount; and BarePack, a subscription-based reusable and returnable container ecosystem for food takeaway and delivery across Singapore.

“Food waste is a resource in disguise. We only call it waste because we have not given ourselves a chance to see it for what it’s worth,”
RINA PAPIO, GREEN SPACE PILIPINAS

Dave Albao, Executive Director of the Philippine Reef and Rainforest Conservation Foundation Inc., walked the audience through their Wala Usik initiative, which localizes the principles of a circular economy in the context of Negros Island. “Wala Usik” is a Hiligaynon phrase meaning “nothing is wasted.”

“How can we redesign the zero-waste store concept? How are we [going to] bring them to communities served by sari-sari stores? There are 800,000 stores [in the country]. Imagine just how much plastic sachet can be prevented if you transform a percentage of these sari-sari stores,” Albao said on the inspiration behind Wala Usik sari-sari stores.

Albao explained that the concept of Wala Usik is to sell fast-moving consumer goods in the same volume sold in single-use plastics but using reusable bottles. With the help of the United States Agency for International Development, their group designed sari-sari stores to use refillery to dispense products. They noted, however, that there are regulatory barriers to refilling. “We need to make refilling mainstream and accessible, and sanitary,” they said.

Climate change and environmental non-profit groups, including The Climate Reality Project Philippines, have started a petition two years ago for the Food and Drug Administration to enhance existing regulations to establish “safe, widely accessible refilling stations for cosmetics and household products.” Suggestions for enhancements include redefining refilling as an activity separate from manufacturing, defining refilling stations and their safety and sanitary requirements, and defining the minimum information that needs to be shown on refilled product labels and refilling stations.

Aside from sari-sari stores, Albao said that they are looking to expand the Wala Usik initiative to other business models, such as karenderyas and cafés. They also shared a menu of innovations for zero-waste and circular business ideas, which include shared reuse systems, native packaging, door-to-door or business-to-business central refilling systems, and micro-refillery.

Mother-daughter tandem and Climate Reality Leaders Rina and Dani Papio talked about how their social enterprise Green Space Pilipinas is helping households and businesses integrate composting into their daily lives and operations. “Food waste is a resource in disguise. We only call it waste because we have not given ourselves a chance to see it for what it’s worth,” the elder Papio said.

Green Space aims to divert food waste away from landfills through composting and soil regeneration. It provides consumers with alternative waste management solutions such as Bokashi composting tools, as well as composting workshops. For those who do not have enough household space, it also offers the Book-A-Bucket composting service, which enables consumers to have their food waste collected and composted for them. 

“Going zero-waste starts with baby steps,”
KATE MANA-GALIDO, BACK TO BASICS ECOSTORE

Climate Reality Leader Kate Mana-Galido, meanwhile, shared about Back to Basics Ecostore, a refillery and ecostore she co-founded in 2019 with her four other friends that aims to provide easy, affordable, and convenient access to household and personal care products without unnecessary packaging. She said that they are now working with more than 20 local brands and suppliers that wanted to be part of the zero-waste ecosystem.

Galido also shared the following zero-waste tips for consumers: (1) swap plastic toothbrushes with bamboo toothbrushes; (2) use washable cotton rounds instead of cotton balls or pads; (3) switch from bottles to bars; and (4) use produce bags instead of plastic bags. “Going zero-waste starts with baby steps,” she told consumers.

For more meaningful discussions about climate and sustainability solutions, watch the full episodes of Klimatotohanan here.